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		<itunes:author><![CDATA[Alan Chapman & Duncan Barford]]></itunes:author>
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		<itunes:summary><![CDATA[Observe our pitiful condition at the moment. We, you and I, know the truth but have no way to bring it to the world. With the station we will have a way... -- Philip K. Dick, <em>The Divine Invasion</em>.<hr><p style='color:grey; font-size:0.75em;'> Hosted on Acast. See <a style='color:grey;' target='_blank' rel='noopener noreferrer' href='https://acast.com/privacy'>acast.com/privacy</a> for more information.</p>]]></itunes:summary>
		<description><![CDATA[Observe our pitiful condition at the moment. We, you and I, know the truth but have no way to bring it to the world. With the station we will have a way... -- Philip K. Dick, <em>The Divine Invasion</em>.<hr><p style='color:grey; font-size:0.75em;'> Hosted on Acast. See <a style='color:grey;' target='_blank' rel='noopener noreferrer' href='https://acast.com/privacy'>acast.com/privacy</a> for more information.</p>]]></description>
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			<title>NEW PODCAST: Passport Through Hades</title>
			<itunes:title>NEW PODCAST: Passport Through Hades</itunes:title>
			<pubDate>Sat, 12 Apr 2025 09:25:49 GMT</pubDate>
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			<itunes:subtitle>(Trailer)</itunes:subtitle>
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			<description><![CDATA[New podcast. Available from the usual places. Alan Chapman and Duncan Barford, editors of a forthcoming collection of Aleister Crowley's magical writings, discuss the true meaning of Crowley's legacy and thought.<hr><p style='color:grey; font-size:0.75em;'> Hosted on Acast. See <a style='color:grey;' target='_blank' rel='noopener noreferrer' href='https://acast.com/privacy'>acast.com/privacy</a> for more information.</p>]]></description>
			<itunes:summary><![CDATA[New podcast. Available from the usual places. Alan Chapman and Duncan Barford, editors of a forthcoming collection of Aleister Crowley's magical writings, discuss the true meaning of Crowley's legacy and thought.<hr><p style='color:grey; font-size:0.75em;'> Hosted on Acast. See <a style='color:grey;' target='_blank' rel='noopener noreferrer' href='https://acast.com/privacy'>acast.com/privacy</a> for more information.</p>]]></itunes:summary>
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			<title>010 The Call</title>
			<itunes:title>010 The Call</itunes:title>
			<pubDate>Sat, 04 Nov 2023 08:00:13 GMT</pubDate>
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			<description><![CDATA[<p>The Nineteenth Enochian Call; the relevance of its description of the Earth to current events; suspicion of its description; implications of governance of a whole by its parts; how one part can never be an answer to the condition of the world; the truth of the world reveals itself in times of discord; the possibility of two different worlds; the nature of these different worlds; the rearrangement of the dominant way of understanding the world; the importance of naming things and of the refusal to name them; naming as a conduit into social and cultural drama; disadvantages of not naming; discrimination as the virtue of Malkuth; withdrawal and reserve as components of discrimination; nothing within the world offers escape from the nature of the world; our inner knowing of the nature of the world; leaning into the world diminishes the opportunity for something other; preoccupation with reputation as a substitute for humanity; the morality of the gutter; a cultural drama driven purely by a concern for personal reputation rather than a true contact of horror with the soul; reputation as a substitute for lack of control; doubling down and damnation; moving in the direction of loss of humanity; Buddhism and the Nineteenth Enochian Call; “It repenteth me I made Man”; the sorrow of the divine at the choices of humankind; how sorrow and compassion suggest an alternative path; warnings from God; a vision and its qualities; “being grabbed”; the destruction of a city; allowing the vision to disclose its nature; an event in reality that seemed to match the vision; contrasts and similarities with precognition and synchronicity; how prophecy is neither an instruction nor a message; “you know it when you see it”; the city in the vision was revealed as New York; prediction versus prophecy; the instructions embedded in the Call and addressed to the First Aethyr; scrying the aethyrs as remote viewing; Crowley’s approach to the aethyrs; consistency in the experience of scrying the aethyrs; the power of creation handed to the created; magick as the providence of God; the way out is through the world as it is; going first to the highest and the highest governing the parts is the way to turn things the right way up; conscious participation in the process of division; magick as the way out from darkness; the experience of scrying the First Aethyr; finding one world through the other as a complete image of creation; the point of the vision as an expression of divine sorrow; its fulfilment an indication of the reality of the divine.</p><br><p>Duncan Barford (2022). HIEROPHANY #02 Discrimination, <a href="https://tinyurl.com/37fp8zwm" rel="noopener noreferrer" target="_blank">https://tinyurl.com/37fp8zwm</a> (acast.com). Accessed November 2023.</p><br><p>Maa-kheru, ed. (2023). The forty-eight calls or keys in the Enochian language, Crowley's phonetic, and Dee's English, <a href="https://tinyurl.com/6p8s96c8" rel="noopener noreferrer" target="_blank">https://tinyurl.com/6p8s96c8</a> (hermetic.com). Accessed November 2023.</p><br><p>Intro music by Alan Chapman. Outro music from loops by users mildperil, Tumbleweed, and VladEisch at looperman.com.</p><p><br></p><hr><p style='color:grey; font-size:0.75em;'> Hosted on Acast. See <a style='color:grey;' target='_blank' rel='noopener noreferrer' href='https://acast.com/privacy'>acast.com/privacy</a> for more information.</p>]]></description>
			<itunes:summary><![CDATA[<p>The Nineteenth Enochian Call; the relevance of its description of the Earth to current events; suspicion of its description; implications of governance of a whole by its parts; how one part can never be an answer to the condition of the world; the truth of the world reveals itself in times of discord; the possibility of two different worlds; the nature of these different worlds; the rearrangement of the dominant way of understanding the world; the importance of naming things and of the refusal to name them; naming as a conduit into social and cultural drama; disadvantages of not naming; discrimination as the virtue of Malkuth; withdrawal and reserve as components of discrimination; nothing within the world offers escape from the nature of the world; our inner knowing of the nature of the world; leaning into the world diminishes the opportunity for something other; preoccupation with reputation as a substitute for humanity; the morality of the gutter; a cultural drama driven purely by a concern for personal reputation rather than a true contact of horror with the soul; reputation as a substitute for lack of control; doubling down and damnation; moving in the direction of loss of humanity; Buddhism and the Nineteenth Enochian Call; “It repenteth me I made Man”; the sorrow of the divine at the choices of humankind; how sorrow and compassion suggest an alternative path; warnings from God; a vision and its qualities; “being grabbed”; the destruction of a city; allowing the vision to disclose its nature; an event in reality that seemed to match the vision; contrasts and similarities with precognition and synchronicity; how prophecy is neither an instruction nor a message; “you know it when you see it”; the city in the vision was revealed as New York; prediction versus prophecy; the instructions embedded in the Call and addressed to the First Aethyr; scrying the aethyrs as remote viewing; Crowley’s approach to the aethyrs; consistency in the experience of scrying the aethyrs; the power of creation handed to the created; magick as the providence of God; the way out is through the world as it is; going first to the highest and the highest governing the parts is the way to turn things the right way up; conscious participation in the process of division; magick as the way out from darkness; the experience of scrying the First Aethyr; finding one world through the other as a complete image of creation; the point of the vision as an expression of divine sorrow; its fulfilment an indication of the reality of the divine.</p><br><p>Duncan Barford (2022). HIEROPHANY #02 Discrimination, <a href="https://tinyurl.com/37fp8zwm" rel="noopener noreferrer" target="_blank">https://tinyurl.com/37fp8zwm</a> (acast.com). Accessed November 2023.</p><br><p>Maa-kheru, ed. (2023). The forty-eight calls or keys in the Enochian language, Crowley's phonetic, and Dee's English, <a href="https://tinyurl.com/6p8s96c8" rel="noopener noreferrer" target="_blank">https://tinyurl.com/6p8s96c8</a> (hermetic.com). Accessed November 2023.</p><br><p>Intro music by Alan Chapman. Outro music from loops by users mildperil, Tumbleweed, and VladEisch at looperman.com.</p><p><br></p><hr><p style='color:grey; font-size:0.75em;'> Hosted on Acast. See <a style='color:grey;' target='_blank' rel='noopener noreferrer' href='https://acast.com/privacy'>acast.com/privacy</a> for more information.</p>]]></itunes:summary>
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			<title>009 Demons Are Demonic (Part Two)</title>
			<itunes:title>009 Demons Are Demonic (Part Two)</itunes:title>
			<pubDate>Sat, 22 Jul 2023 07:00:26 GMT</pubDate>
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			<description><![CDATA[<p>A tale of receiving cash from a demon; the result of the working having the same character as the working; a tale of summoning Lucifer; the danger of nothing seeming to have happened; the urge to teach Lucifer a lesson; appreciating the multiple facets of manifestation, including the experience of self; the contrast with the manifestation of the divine; the dilemma of leaning into the demonic; total manifestation and the redundancy of magick; warnings against demon magick; breaking free from the loop of repeated mistakes; exiting the occult; demonic bondage; a tale of trying to liberate a demon; the naivety of this; the torturous flavour of the results; the impossibility of liberating something with a nature opposed to liberation; a tale of demonic possession; the problematic but compelling nature of ritual amnesia; amnesia as a possible sign of trauma (or false transmission); the nature of trauma in relation to the demonic; similar dynamics in non-magical contexts; malevolence and its nature; evil and the denial of evil; speaking with a demon; the baffling refusal of the possessed to be free from possession; the dynamics of addiction; possession as a slow process with a long history; the accumulation of small violations of conscience; how a further false transmission results in a lost soul; malevolence as that which reacts to good as an existential threat; malevolence as a conscious choice; everything as an encounter with the demonic or the divine; the ubiquity and subtlety of malevolence; how demons erode conscience and lure us into destroying ourselves; examples of choosing a different course; all demons as one entity that uses our good intentions to destroy ourselves; humans and demons as malevolent in different ways; demons as the endpoint of malevolence; luring others into hating the good; a tale of roasting a demon in the fire; intentional malevolence manifesting as a demon; Dion Fortune and Aleister Crowley on magical combat; how awakening is a fire and demons are drawn to extinguish awakening; spiritual reality and astral imagery; how demons say yes to annihilation.</p><br><p>Aleister Crowley (2010). <em>Moonchild</em>. San Francisco, CA: Red Wheel / Weiser. (Chapter 5.) </p><br><p>Dion Fortune (2020). <em>Psychic Self Defense: The Definitive Manual for Protecting Yourself Against Paranormal Attack</em>. Newburyport, MA: Weiser.</p><br><p>Some of the material in this episode is covered from a different angle in OEITH #106 Tales of the Goetia. You can listen to this at <a href="https://tinyurl.com/2t6zwb5x" rel="noopener noreferrer" target="_blank">https://tinyurl.com/2t6zwb5x</a> or read a transcript at <a href="https://tinyurl.com/mr2ykek4" rel="noopener noreferrer" target="_blank">https://tinyurl.com/mr2ykek4</a>.</p><br><p>Intro music by Alan Chapman. Outro music from loops by users mildperil, Tumbleweed, and VladEisch at looperman.com.</p><p><br></p><hr><p style='color:grey; font-size:0.75em;'> Hosted on Acast. See <a style='color:grey;' target='_blank' rel='noopener noreferrer' href='https://acast.com/privacy'>acast.com/privacy</a> for more information.</p>]]></description>
			<itunes:summary><![CDATA[<p>A tale of receiving cash from a demon; the result of the working having the same character as the working; a tale of summoning Lucifer; the danger of nothing seeming to have happened; the urge to teach Lucifer a lesson; appreciating the multiple facets of manifestation, including the experience of self; the contrast with the manifestation of the divine; the dilemma of leaning into the demonic; total manifestation and the redundancy of magick; warnings against demon magick; breaking free from the loop of repeated mistakes; exiting the occult; demonic bondage; a tale of trying to liberate a demon; the naivety of this; the torturous flavour of the results; the impossibility of liberating something with a nature opposed to liberation; a tale of demonic possession; the problematic but compelling nature of ritual amnesia; amnesia as a possible sign of trauma (or false transmission); the nature of trauma in relation to the demonic; similar dynamics in non-magical contexts; malevolence and its nature; evil and the denial of evil; speaking with a demon; the baffling refusal of the possessed to be free from possession; the dynamics of addiction; possession as a slow process with a long history; the accumulation of small violations of conscience; how a further false transmission results in a lost soul; malevolence as that which reacts to good as an existential threat; malevolence as a conscious choice; everything as an encounter with the demonic or the divine; the ubiquity and subtlety of malevolence; how demons erode conscience and lure us into destroying ourselves; examples of choosing a different course; all demons as one entity that uses our good intentions to destroy ourselves; humans and demons as malevolent in different ways; demons as the endpoint of malevolence; luring others into hating the good; a tale of roasting a demon in the fire; intentional malevolence manifesting as a demon; Dion Fortune and Aleister Crowley on magical combat; how awakening is a fire and demons are drawn to extinguish awakening; spiritual reality and astral imagery; how demons say yes to annihilation.</p><br><p>Aleister Crowley (2010). <em>Moonchild</em>. San Francisco, CA: Red Wheel / Weiser. (Chapter 5.) </p><br><p>Dion Fortune (2020). <em>Psychic Self Defense: The Definitive Manual for Protecting Yourself Against Paranormal Attack</em>. Newburyport, MA: Weiser.</p><br><p>Some of the material in this episode is covered from a different angle in OEITH #106 Tales of the Goetia. You can listen to this at <a href="https://tinyurl.com/2t6zwb5x" rel="noopener noreferrer" target="_blank">https://tinyurl.com/2t6zwb5x</a> or read a transcript at <a href="https://tinyurl.com/mr2ykek4" rel="noopener noreferrer" target="_blank">https://tinyurl.com/mr2ykek4</a>.</p><br><p>Intro music by Alan Chapman. Outro music from loops by users mildperil, Tumbleweed, and VladEisch at looperman.com.</p><p><br></p><hr><p style='color:grey; font-size:0.75em;'> Hosted on Acast. See <a style='color:grey;' target='_blank' rel='noopener noreferrer' href='https://acast.com/privacy'>acast.com/privacy</a> for more information.</p>]]></itunes:summary>
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			<title>008 Demons Are Demonic (Part One)</title>
			<itunes:title>008 Demons Are Demonic (Part One)</itunes:title>
			<pubDate>Sat, 08 Jul 2023 07:55:04 GMT</pubDate>
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			<itunes:episode>8</itunes:episode>
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			<description><![CDATA[<p>Different types of discarnate entities; the nature of the entity defined by our relationship to it; distinguishing between different types of entities and relationships to them; elementals; the dead; demons; the pros and cons of experimentalism; “helpful elementals” and the problem of psychologization; two types of psychologization; power animals; ancestral spirits; the relationship to higher entities; how the divine demands everything; techniques of connection to higher powers; attention and the lower powers; the reciprocal nature of the relationship; the demonic sustainment of identity; relationship rather than appearance as the nature of the entity; the divine as self-evident; paying attention to internal states; how the lower realms might be helpful or necessary; the suitability of the contactee or devotee; working with the dead; attention to our own assumptions and motivations; “spirit-trafficking”; magick versus taking things seriously; a story about “demonic splashback”; issues concerning respect; demons as demonic; the story of “Marvin” and the dead cat; the engineering of circumstances by demonic entities.</p><br><p>Some of the material in this episode is covered from a different angle in OEITH #106 Tales of the Goetia. You can listen to this at <a href="https://tinyurl.com/2t6zwb5x" rel="noopener noreferrer" target="_blank">https://tinyurl.com/2t6zwb5x</a> or read a transcript at <a href="https://tinyurl.com/mr2ykek4" rel="noopener noreferrer" target="_blank">https://tinyurl.com/mr2ykek4</a>.</p><br><p>Intro music by Alan Chapman. Outro music from loops by users mildperil, Tumbleweed, and VladEisch at looperman.com.</p><p><br></p><hr><p style='color:grey; font-size:0.75em;'> Hosted on Acast. See <a style='color:grey;' target='_blank' rel='noopener noreferrer' href='https://acast.com/privacy'>acast.com/privacy</a> for more information.</p>]]></description>
			<itunes:summary><![CDATA[<p>Different types of discarnate entities; the nature of the entity defined by our relationship to it; distinguishing between different types of entities and relationships to them; elementals; the dead; demons; the pros and cons of experimentalism; “helpful elementals” and the problem of psychologization; two types of psychologization; power animals; ancestral spirits; the relationship to higher entities; how the divine demands everything; techniques of connection to higher powers; attention and the lower powers; the reciprocal nature of the relationship; the demonic sustainment of identity; relationship rather than appearance as the nature of the entity; the divine as self-evident; paying attention to internal states; how the lower realms might be helpful or necessary; the suitability of the contactee or devotee; working with the dead; attention to our own assumptions and motivations; “spirit-trafficking”; magick versus taking things seriously; a story about “demonic splashback”; issues concerning respect; demons as demonic; the story of “Marvin” and the dead cat; the engineering of circumstances by demonic entities.</p><br><p>Some of the material in this episode is covered from a different angle in OEITH #106 Tales of the Goetia. You can listen to this at <a href="https://tinyurl.com/2t6zwb5x" rel="noopener noreferrer" target="_blank">https://tinyurl.com/2t6zwb5x</a> or read a transcript at <a href="https://tinyurl.com/mr2ykek4" rel="noopener noreferrer" target="_blank">https://tinyurl.com/mr2ykek4</a>.</p><br><p>Intro music by Alan Chapman. Outro music from loops by users mildperil, Tumbleweed, and VladEisch at looperman.com.</p><p><br></p><hr><p style='color:grey; font-size:0.75em;'> Hosted on Acast. See <a style='color:grey;' target='_blank' rel='noopener noreferrer' href='https://acast.com/privacy'>acast.com/privacy</a> for more information.</p>]]></itunes:summary>
		</item>
		<item>
			<title>007 Disreputable Faeries</title>
			<itunes:title>007 Disreputable Faeries</itunes:title>
			<pubDate>Wed, 12 Apr 2023 06:44:40 GMT</pubDate>
			<itunes:duration>1:05:03</itunes:duration>
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			<itunes:episode>7</itunes:episode>
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			<description><![CDATA[<p>Our recent podcast hiatus; the relevance of reputation to magick; the use of reputation by spiritual teachers (Crowley, Gurdjieff, Milarepa); the indispensability of dissuasion; contrasts between this and modern spirituality; warnings against reputational damage; reputational contagion; why and how reputation will not survive the Great Work; the reputational disaster of The Baptist’s Head material; why we might want to stand by this regardless; the antidote to these problems in Magia; following the thread versus reputation and preference; the destruction of the teacher’s reputation; bad reputation differentiated from inappropriate conduct; following the thread regardless of revulsion; the impossibility of gatekeeping; how disgraced teachers are often overly preoccupied with reputation; dissuasive teachers we have known and loved; trust for the truth rather than for the teacher; how, if even the teacher may not know what they are following, then neither will the student; why non-abuse is so easy; “Boomer magick” and its impact on contemporary spirituality; the Gen X perspective; the opportunity presented by the passing of the Boomers; the current prevalence of “the Phenomenon” in podcasts; the suspicious absence of faeries from our experience; the annoyance of crappy little spirits; the possible relevance of this to classic faerie encounters; misdirection, deviation, fakery and fictionality; the relationship of faerie and UFO encounters to awakening; getting stuck in the “outer threshold” of spiritual realisation; how most work with spirits might be a distraction; the contrast of this perspective with animism and spiritism; why the mystery of the Phenomenon is actually not mysterious; the delusion of collective awakening; the problem with “the other of the other”; the Phenomenon as a manifestation of the Many; the importance of engaging with particulars; encounters with birds and the contrast of these to faerie encounters; birds and angels; the paranormal as a possibility for initiation; discriminating between spirits by their relationship to the human; the Phenomenon as a parody of initiation.</p><br><p>John A. Keel (1970). <em>Operation Trojan Horse</em>. New York: Putnam.</p><br><p>Karl Pfeiffer, director (2019). <em>Hellier</em>. Planet Weird.</p><br><p>Georgina Rose (2023). The Postmodern Iconoclast: Magical Lineages Explained, Featuring Alan Chapman, https://tinyurl.com/4svmvkhu (spotify.com). Accessed April 2023.</p><br><p>Intro music by Alan Chapman. Outro music from loops by users mildperil, Tumbleweed, and VladEisch at looperman.com.</p><p><br></p><hr><p style='color:grey; font-size:0.75em;'> Hosted on Acast. See <a style='color:grey;' target='_blank' rel='noopener noreferrer' href='https://acast.com/privacy'>acast.com/privacy</a> for more information.</p>]]></description>
			<itunes:summary><![CDATA[<p>Our recent podcast hiatus; the relevance of reputation to magick; the use of reputation by spiritual teachers (Crowley, Gurdjieff, Milarepa); the indispensability of dissuasion; contrasts between this and modern spirituality; warnings against reputational damage; reputational contagion; why and how reputation will not survive the Great Work; the reputational disaster of The Baptist’s Head material; why we might want to stand by this regardless; the antidote to these problems in Magia; following the thread versus reputation and preference; the destruction of the teacher’s reputation; bad reputation differentiated from inappropriate conduct; following the thread regardless of revulsion; the impossibility of gatekeeping; how disgraced teachers are often overly preoccupied with reputation; dissuasive teachers we have known and loved; trust for the truth rather than for the teacher; how, if even the teacher may not know what they are following, then neither will the student; why non-abuse is so easy; “Boomer magick” and its impact on contemporary spirituality; the Gen X perspective; the opportunity presented by the passing of the Boomers; the current prevalence of “the Phenomenon” in podcasts; the suspicious absence of faeries from our experience; the annoyance of crappy little spirits; the possible relevance of this to classic faerie encounters; misdirection, deviation, fakery and fictionality; the relationship of faerie and UFO encounters to awakening; getting stuck in the “outer threshold” of spiritual realisation; how most work with spirits might be a distraction; the contrast of this perspective with animism and spiritism; why the mystery of the Phenomenon is actually not mysterious; the delusion of collective awakening; the problem with “the other of the other”; the Phenomenon as a manifestation of the Many; the importance of engaging with particulars; encounters with birds and the contrast of these to faerie encounters; birds and angels; the paranormal as a possibility for initiation; discriminating between spirits by their relationship to the human; the Phenomenon as a parody of initiation.</p><br><p>John A. Keel (1970). <em>Operation Trojan Horse</em>. New York: Putnam.</p><br><p>Karl Pfeiffer, director (2019). <em>Hellier</em>. Planet Weird.</p><br><p>Georgina Rose (2023). The Postmodern Iconoclast: Magical Lineages Explained, Featuring Alan Chapman, https://tinyurl.com/4svmvkhu (spotify.com). Accessed April 2023.</p><br><p>Intro music by Alan Chapman. Outro music from loops by users mildperil, Tumbleweed, and VladEisch at looperman.com.</p><p><br></p><hr><p style='color:grey; font-size:0.75em;'> Hosted on Acast. See <a style='color:grey;' target='_blank' rel='noopener noreferrer' href='https://acast.com/privacy'>acast.com/privacy</a> for more information.</p>]]></itunes:summary>
		</item>
		<item>
			<title>006 Eating Cheese Sandwiches with Orthodox Demons</title>
			<itunes:title>006 Eating Cheese Sandwiches with Orthodox Demons</itunes:title>
			<pubDate>Sat, 21 Jan 2023 08:00:42 GMT</pubDate>
			<itunes:duration>1:17:39</itunes:duration>
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			<acast:episodeUrl>006-eating-cheese-sandwiches-with-orthodox-demons</acast:episodeUrl>
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			<itunes:episode>6</itunes:episode>
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			<description><![CDATA[<p>Leaving the occult; the growing popularity of orthodox Christianity; what orthodoxy offers: not a lecture but participation in a ritual; symbolism and literalism; finding a spiritual orientation without institutional support; overcoming relativism as a first step; the dismissal of truth by postmodernism; a story about someone finding their direction in the Jehovah’s Witnesses; recklessness encouraged by our culture; the allure of occultism described by a convert to orthodox Christianity; strange parallels between occultism and Christianity; genuine initiation versus false initiation; the process of becoming a lost soul; occultists who do not actually believe in what they evoke; entities as existing beings versus entities as types of relationships; the shared nature of humans and discarnate beings; the nature of demons revealed through their manifestation; the machinations of the nameless god; spiritual LARPing; the absence of a guiding framework and the presence of a harmful framework; what the divine wants for us: sacrificing the self to the self; idolatry and deification; the lack of magick in Christianity; the drawbacks of magick versus its experiential value; the Abramelin ritual and the embedding of magick in a religious tradition; the pitfalls of superstition in Christianity; an instance of an exorcism gone wrong; the nature of superstition; saying yes or no to demons versus attempting to expel demons from others; possible future trends.</p><br><p>Rod Dreher (2023). On Leaving the Occult, <a href="https://tinyurl.com/5n6j8tnn" rel="noopener noreferrer" target="_blank">https://tinyurl.com/5n6j8tnn</a> (theamericanconservative.com). Accessed January 2023.</p><br><p>Conner Habib (2022). Against Everyone with Conner Habib Episode 202: The Problem with Magic (part one) with Phil Ford &amp; J.F. Martel, <a href="https://tinyurl.com/586n69vc" rel="noopener noreferrer" target="_blank">https://tinyurl.com/586n69vc</a> (patreon.com). Accessed January 2023.</p><br><p>Danya Issawi (2022). What to Know About the Balenciaga Ad Scandal, <a href="https://tinyurl.com/ym6fybhv" rel="noopener noreferrer" target="_blank">https://tinyurl.com/ym6fybhv</a> (thecut.com). Accessed January 2023.</p><br><p>George Kapsanis (2005).&nbsp;Theosis: <a href="http://www.greekorthodoxchurch.org/theosis_contents.html" rel="noopener noreferrer" target="_blank">Deification as the Purpose of Man's Life</a>, <a href="https://tinyurl.com/2p94p55s" rel="noopener noreferrer" target="_blank">https://tinyurl.com/2p94p55s</a> (greekorthodoxchurch.org). Accessed January 2023.</p><br><p>Mitchell B. Liester (2000). Hesychasm: A Christian Path of Transcendence, <a href="https://tinyurl.com/24ktnd5a" rel="noopener noreferrer" target="_blank">https://tinyurl.com/24ktnd5a</a> (theosophical.org). Accessed January 2023.</p><br><p>Samuel Liddell MacGregor-Mathers, trans. (1976). <em>The Book of the Sacred Magic of Abra-Melin the Mage</em>. Wellingborough: Thorsons.</p><br><p>Samuel Liddell MacGregor-Mathers, trans. (1995). <em>The Goetia: The Lesser Key of Solomon the King</em>. Boston, MA: Red Wheel Weiser.</p><br><p>Intro music by Alan Chapman. Outro music from loops by users mildperil, Tumbleweed, and VladEisch at looperman.com.</p><p><br></p><hr><p style='color:grey; font-size:0.75em;'> Hosted on Acast. See <a style='color:grey;' target='_blank' rel='noopener noreferrer' href='https://acast.com/privacy'>acast.com/privacy</a> for more information.</p>]]></description>
			<itunes:summary><![CDATA[<p>Leaving the occult; the growing popularity of orthodox Christianity; what orthodoxy offers: not a lecture but participation in a ritual; symbolism and literalism; finding a spiritual orientation without institutional support; overcoming relativism as a first step; the dismissal of truth by postmodernism; a story about someone finding their direction in the Jehovah’s Witnesses; recklessness encouraged by our culture; the allure of occultism described by a convert to orthodox Christianity; strange parallels between occultism and Christianity; genuine initiation versus false initiation; the process of becoming a lost soul; occultists who do not actually believe in what they evoke; entities as existing beings versus entities as types of relationships; the shared nature of humans and discarnate beings; the nature of demons revealed through their manifestation; the machinations of the nameless god; spiritual LARPing; the absence of a guiding framework and the presence of a harmful framework; what the divine wants for us: sacrificing the self to the self; idolatry and deification; the lack of magick in Christianity; the drawbacks of magick versus its experiential value; the Abramelin ritual and the embedding of magick in a religious tradition; the pitfalls of superstition in Christianity; an instance of an exorcism gone wrong; the nature of superstition; saying yes or no to demons versus attempting to expel demons from others; possible future trends.</p><br><p>Rod Dreher (2023). On Leaving the Occult, <a href="https://tinyurl.com/5n6j8tnn" rel="noopener noreferrer" target="_blank">https://tinyurl.com/5n6j8tnn</a> (theamericanconservative.com). Accessed January 2023.</p><br><p>Conner Habib (2022). Against Everyone with Conner Habib Episode 202: The Problem with Magic (part one) with Phil Ford &amp; J.F. Martel, <a href="https://tinyurl.com/586n69vc" rel="noopener noreferrer" target="_blank">https://tinyurl.com/586n69vc</a> (patreon.com). Accessed January 2023.</p><br><p>Danya Issawi (2022). What to Know About the Balenciaga Ad Scandal, <a href="https://tinyurl.com/ym6fybhv" rel="noopener noreferrer" target="_blank">https://tinyurl.com/ym6fybhv</a> (thecut.com). Accessed January 2023.</p><br><p>George Kapsanis (2005).&nbsp;Theosis: <a href="http://www.greekorthodoxchurch.org/theosis_contents.html" rel="noopener noreferrer" target="_blank">Deification as the Purpose of Man's Life</a>, <a href="https://tinyurl.com/2p94p55s" rel="noopener noreferrer" target="_blank">https://tinyurl.com/2p94p55s</a> (greekorthodoxchurch.org). Accessed January 2023.</p><br><p>Mitchell B. Liester (2000). Hesychasm: A Christian Path of Transcendence, <a href="https://tinyurl.com/24ktnd5a" rel="noopener noreferrer" target="_blank">https://tinyurl.com/24ktnd5a</a> (theosophical.org). Accessed January 2023.</p><br><p>Samuel Liddell MacGregor-Mathers, trans. (1976). <em>The Book of the Sacred Magic of Abra-Melin the Mage</em>. Wellingborough: Thorsons.</p><br><p>Samuel Liddell MacGregor-Mathers, trans. (1995). <em>The Goetia: The Lesser Key of Solomon the King</em>. Boston, MA: Red Wheel Weiser.</p><br><p>Intro music by Alan Chapman. Outro music from loops by users mildperil, Tumbleweed, and VladEisch at looperman.com.</p><p><br></p><hr><p style='color:grey; font-size:0.75em;'> Hosted on Acast. See <a style='color:grey;' target='_blank' rel='noopener noreferrer' href='https://acast.com/privacy'>acast.com/privacy</a> for more information.</p>]]></itunes:summary>
		</item>
		<item>
			<title>005 The Warpath Prophecy</title>
			<itunes:title>005 The Warpath Prophecy</itunes:title>
			<pubDate>Sun, 11 Dec 2022 16:15:10 GMT</pubDate>
			<itunes:duration>54:32</itunes:duration>
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			<itunes:episode>5</itunes:episode>
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			<description><![CDATA[<p>The presence of a stalker; previous experiences of stalkers from our <em>Open Enlightenment</em> project; well-intentioned stalkers and stalkers with a malevolent intention; confrontation with the current stalker; this person’s tactics: fake accounts, on-line harassment, smears, and misattribution; the assumption of good faith; the actual indifference of the stalker to the ideas they pretend to care about; the stalker’s participation in a magical working to contact the Third Order / Great White Brotherhood; our experience of these beings from the Tempe workings; the mistakes we made and the necessity of learning from mistakes in magick; the nature of these beings and of the prophecies they provide; the mistakes made in the working to contact the Third Order and its embarrassing results; the implications for the stalker of being told “f**k you!” by the Third Order; the ethical conduct of the stalker during this working and its effects; the prophecies made during the working; on the warpath against the Third Order and the Arcanum Arcanorum; criticisms of the lineage of the Arcanum Arcanorum; the current tendency to depose the prophets; the possible motivations of post-Crowleyism; the way back from mistakes in magick; how mastery in magick depends upon the recognition of delusion and the willingness to confront it; the warpath prophecy; binding practice and its difference from “binding” in the sense of enchantment; the working to contact the Third Order as an origin scene explaining the role of the stalker and the constant humiliation in which it results; how the stalker says no to the practice yet is continuously attracted to it; a personal example of attraction to something in order to try to negate it; the line between criticism and harassment; the process of initiation as turning the right way up what is fallen; the ill-will of the stalker; the analogy of the bees, butterflies, and spiders in Magia; the spider and the narcissist; the use of narcissism as an insult and its difference from true self-love; narcissism and control; the difference between narcissism and Narcissistic Personality Disorder; the challenge of changing narcissistic behaviour; the inner void from which the narcissist is hiding; the fire of awakening as an illumination of the void; questioning the notion of narcissism as a block to awakening; the examples of Andrew Cohen and Jiddu Krishnamurti; the importance of personal responsibility in the face of cultural delusion; the contemporary discourse around the divine and magick, which both entail confrontation with the inner void; cultural narcissism; a personal example of the horror of the inner void; how our culture pretends it is the goal of history and that the prophets and the divine never existed.</p><br><p>The livestream of the working to contact the Third Order mentioned in this episode has recently been withdrawn from public access. However, for anyone interested, a written transcript (with commentary) entitled "The Demonstration" is available at: https://tinyurl.com/2cym69eb. (Direct link to PDF file: https://tinyurl.com/5zwfhnt4.)</p><br><p>BBC Select (2021). Was Andrew Cohen's EnlightenNext group a cult? https://tinyurl.com/2p9dfmhm (youtube.com). Accessed December 2022.</p><br><p>Stephen LaBerge (2009). <em>Lucid Dreaming: A Concise Guide to Awakening in Your Dreams and in Your Life</em>. Boulder, CO: Sounds True.</p><p>The Open University (2022). Charles W. Leadbeater, https://tinyurl.com/2jtnj55e (open.ac.uk). Accessed December 2022.</p><br><p>Richard Whittaker (2011). Interview with Peter Kingsley: Remembering what we have forgotten, https://tinyurl.com/mr2wmsc7 (conversations.org). Accessed December 2022.</p><br><p>Intro music by Alan Chapman. Outro music from loops by users mildperil, Tumbleweed, and VladEisch at looperman.com.</p><hr><p style='color:grey; font-size:0.75em;'> Hosted on Acast. See <a style='color:grey;' target='_blank' rel='noopener noreferrer' href='https://acast.com/privacy'>acast.com/privacy</a> for more information.</p>]]></description>
			<itunes:summary><![CDATA[<p>The presence of a stalker; previous experiences of stalkers from our <em>Open Enlightenment</em> project; well-intentioned stalkers and stalkers with a malevolent intention; confrontation with the current stalker; this person’s tactics: fake accounts, on-line harassment, smears, and misattribution; the assumption of good faith; the actual indifference of the stalker to the ideas they pretend to care about; the stalker’s participation in a magical working to contact the Third Order / Great White Brotherhood; our experience of these beings from the Tempe workings; the mistakes we made and the necessity of learning from mistakes in magick; the nature of these beings and of the prophecies they provide; the mistakes made in the working to contact the Third Order and its embarrassing results; the implications for the stalker of being told “f**k you!” by the Third Order; the ethical conduct of the stalker during this working and its effects; the prophecies made during the working; on the warpath against the Third Order and the Arcanum Arcanorum; criticisms of the lineage of the Arcanum Arcanorum; the current tendency to depose the prophets; the possible motivations of post-Crowleyism; the way back from mistakes in magick; how mastery in magick depends upon the recognition of delusion and the willingness to confront it; the warpath prophecy; binding practice and its difference from “binding” in the sense of enchantment; the working to contact the Third Order as an origin scene explaining the role of the stalker and the constant humiliation in which it results; how the stalker says no to the practice yet is continuously attracted to it; a personal example of attraction to something in order to try to negate it; the line between criticism and harassment; the process of initiation as turning the right way up what is fallen; the ill-will of the stalker; the analogy of the bees, butterflies, and spiders in Magia; the spider and the narcissist; the use of narcissism as an insult and its difference from true self-love; narcissism and control; the difference between narcissism and Narcissistic Personality Disorder; the challenge of changing narcissistic behaviour; the inner void from which the narcissist is hiding; the fire of awakening as an illumination of the void; questioning the notion of narcissism as a block to awakening; the examples of Andrew Cohen and Jiddu Krishnamurti; the importance of personal responsibility in the face of cultural delusion; the contemporary discourse around the divine and magick, which both entail confrontation with the inner void; cultural narcissism; a personal example of the horror of the inner void; how our culture pretends it is the goal of history and that the prophets and the divine never existed.</p><br><p>The livestream of the working to contact the Third Order mentioned in this episode has recently been withdrawn from public access. However, for anyone interested, a written transcript (with commentary) entitled "The Demonstration" is available at: https://tinyurl.com/2cym69eb. (Direct link to PDF file: https://tinyurl.com/5zwfhnt4.)</p><br><p>BBC Select (2021). Was Andrew Cohen's EnlightenNext group a cult? https://tinyurl.com/2p9dfmhm (youtube.com). Accessed December 2022.</p><br><p>Stephen LaBerge (2009). <em>Lucid Dreaming: A Concise Guide to Awakening in Your Dreams and in Your Life</em>. Boulder, CO: Sounds True.</p><p>The Open University (2022). Charles W. Leadbeater, https://tinyurl.com/2jtnj55e (open.ac.uk). Accessed December 2022.</p><br><p>Richard Whittaker (2011). Interview with Peter Kingsley: Remembering what we have forgotten, https://tinyurl.com/mr2wmsc7 (conversations.org). Accessed December 2022.</p><br><p>Intro music by Alan Chapman. Outro music from loops by users mildperil, Tumbleweed, and VladEisch at looperman.com.</p><hr><p style='color:grey; font-size:0.75em;'> Hosted on Acast. See <a style='color:grey;' target='_blank' rel='noopener noreferrer' href='https://acast.com/privacy'>acast.com/privacy</a> for more information.</p>]]></itunes:summary>
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		<item>
			<title>004 Trauma For Your Own Good</title>
			<itunes:title>004 Trauma For Your Own Good</itunes:title>
			<pubDate>Sun, 06 Nov 2022 16:46:34 GMT</pubDate>
			<itunes:duration>48:55</itunes:duration>
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			<description><![CDATA[<p>Worrying trends in world affairs; how magick and spirituality offers no refuge; the Knights of Chaos versus Vladimir Putin; the likely fate of contemporary occultism in times of crisis; why magick inevitably deserts us; "nothing is asked of you"; the delusion of needing to do something; the nature and drama of sacrifice; fear and loneliness; self-sacrifice as an escape route; the sacrifice of the self to the self; self-sacrifice distinguished from self-sacrifice to the herd; the nature and dynamics of the herd; reaching the point where existing ideology fails; a preponderance of herds and doubling down; following the silent knowing; the function of the herd; the wild horse versus the herd; finding the others; faith as a form of listening; accelerationism as a phenomenon rather than an ideology; following the thread and avoiding speculation; Occulture Conference, Berlin 2022; a malign spirit; debasement and traumatisation in contemporary occultism; transgression as a parody of liberation and self-sacrifice; transgression versus the principle of balance; the image of the nameless god; similarities with and differences from Baphomet; the nameless god is unnatural, malevolent, and covert; how it demands self-destruction; recognising the nameless god as a descent into Hell; relying on the thread.</p><br><p>Malcolm W. Browne (1990). Nuclear winter theorists pull back, <a href="https://tinyurl.com/urxn3w5t" rel="noopener noreferrer" target="_blank">https://tinyurl.com/urxn3w5t</a> (nytimes.com). Accessed November 2022.</p><br><p>Peter J. Carroll (2022). Special release: announcement from Knights of Chaos, <a href="https://tinyurl.com/2p9dc5rm" rel="noopener noreferrer" target="_blank">https://tinyurl.com/2p9dc5rm</a> (chaosmagick.com). Accessed November 2022.</p><br><p>Sarah Knapton (2022). Crisis as excess deaths soar to levels higher than during Covid pandemic, <a href="https://tinyurl.com/ms54xhvw" rel="noopener noreferrer" target="_blank">https://tinyurl.com/ms54xhvw</a> (telegraph.co.uk). Accessed November 2022.</p><br><p>Rajan Menon &amp; Daniel R. DePetris (2022). Those desiring regime change in Russia should be careful what they wish for, <a href="https://tinyurl.com/ykdr38n2" rel="noopener noreferrer" target="_blank">https://tinyurl.com/ykdr38n2</a> (theguardian.com). Accessed November 2022.</p><br><p>@officialitalycountryball (2022). Hexing Putin, <a href="https://tinyurl.com/46fyepcw" rel="noopener noreferrer" target="_blank">https://tinyurl.com/46fyepcw</a> (tiktok.com). Accessed November 2022.</p><br><p>Intro music by Alan Chapman. Outro music from loops by users mildperil, Tumbleweed, and VladEisch at looperman.com.</p><br><p><br></p><hr><p style='color:grey; font-size:0.75em;'> Hosted on Acast. See <a style='color:grey;' target='_blank' rel='noopener noreferrer' href='https://acast.com/privacy'>acast.com/privacy</a> for more information.</p>]]></description>
			<itunes:summary><![CDATA[<p>Worrying trends in world affairs; how magick and spirituality offers no refuge; the Knights of Chaos versus Vladimir Putin; the likely fate of contemporary occultism in times of crisis; why magick inevitably deserts us; "nothing is asked of you"; the delusion of needing to do something; the nature and drama of sacrifice; fear and loneliness; self-sacrifice as an escape route; the sacrifice of the self to the self; self-sacrifice distinguished from self-sacrifice to the herd; the nature and dynamics of the herd; reaching the point where existing ideology fails; a preponderance of herds and doubling down; following the silent knowing; the function of the herd; the wild horse versus the herd; finding the others; faith as a form of listening; accelerationism as a phenomenon rather than an ideology; following the thread and avoiding speculation; Occulture Conference, Berlin 2022; a malign spirit; debasement and traumatisation in contemporary occultism; transgression as a parody of liberation and self-sacrifice; transgression versus the principle of balance; the image of the nameless god; similarities with and differences from Baphomet; the nameless god is unnatural, malevolent, and covert; how it demands self-destruction; recognising the nameless god as a descent into Hell; relying on the thread.</p><br><p>Malcolm W. Browne (1990). Nuclear winter theorists pull back, <a href="https://tinyurl.com/urxn3w5t" rel="noopener noreferrer" target="_blank">https://tinyurl.com/urxn3w5t</a> (nytimes.com). Accessed November 2022.</p><br><p>Peter J. Carroll (2022). Special release: announcement from Knights of Chaos, <a href="https://tinyurl.com/2p9dc5rm" rel="noopener noreferrer" target="_blank">https://tinyurl.com/2p9dc5rm</a> (chaosmagick.com). Accessed November 2022.</p><br><p>Sarah Knapton (2022). Crisis as excess deaths soar to levels higher than during Covid pandemic, <a href="https://tinyurl.com/ms54xhvw" rel="noopener noreferrer" target="_blank">https://tinyurl.com/ms54xhvw</a> (telegraph.co.uk). Accessed November 2022.</p><br><p>Rajan Menon &amp; Daniel R. DePetris (2022). Those desiring regime change in Russia should be careful what they wish for, <a href="https://tinyurl.com/ykdr38n2" rel="noopener noreferrer" target="_blank">https://tinyurl.com/ykdr38n2</a> (theguardian.com). Accessed November 2022.</p><br><p>@officialitalycountryball (2022). Hexing Putin, <a href="https://tinyurl.com/46fyepcw" rel="noopener noreferrer" target="_blank">https://tinyurl.com/46fyepcw</a> (tiktok.com). Accessed November 2022.</p><br><p>Intro music by Alan Chapman. Outro music from loops by users mildperil, Tumbleweed, and VladEisch at looperman.com.</p><br><p><br></p><hr><p style='color:grey; font-size:0.75em;'> Hosted on Acast. See <a style='color:grey;' target='_blank' rel='noopener noreferrer' href='https://acast.com/privacy'>acast.com/privacy</a> for more information.</p>]]></itunes:summary>
		</item>
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			<title>003 Do What Thou Wilt</title>
			<itunes:title>003 Do What Thou Wilt</itunes:title>
			<pubDate>Sat, 01 Oct 2022 07:00:36 GMT</pubDate>
			<itunes:duration>54:20</itunes:duration>
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			<description><![CDATA[<p>Magick as a spiritual tradition in its own right; all wisdom traditions as inseparable from magick; all that is needed to understand Aleister Crowley is <em>The Book of the Law</em> (TBOTL) and one’s own comprehension; Crowley in the role of a prophet and what this entails; the origin and form of TBOTL; the redundancy of commentaries on TBOTL; TBOTL without commentary or interpretation; the revelations of Nuit, Hadit, and Ra Hoor Khuit; divinity and the relationship of human beings to it; how the prophet reveals the nature of reality and gives a Law that can be followed, with a description of the consequences if it is not followed; Law and reality; the nature of Divine Law and morality; the meaning of “do what thou wilt”; True Will as the real meaning of “do what thou wilt”; if the Law is not taken as divinely revealed then it is merely a secular philosophy; the absurdity of this misapprehension of True Will; the obscuration by contemporary culture of the nature of True Will; the promises of Nuit and the requirement of devotion to her; how True Will is orientation towards the Divine; renunciation of the world and appearance versus union with the divine; being raised up versus being righteous; different expressions of True Will and how this is reflected in the work of union with the Holy Guardian Angel; the difference of True Will from roles and personality traits; realisation of something greater than oneself; magickal results beyond conception or expectations; recognising True Will as the free expression of one’s nature without conflict; “false will” as that informed by a false understanding of our nature; going beyond identity and becoming a person; True Will versus vocation; angels and the question of free will; why human beings are not free; the experience of union with the Divine and the falling back into the human; how all awakenings and spiritual experiences are appearances; the absolute freedom of the Divine; the contrast with exoteric ideas of the Divine; the sacrifice of the self as always necessarily ideal, whereas acting from the self leads to conflict; True Will as the former; not doing True Will as conflict with others; Ra Hoor Khuit as god of war and vengeance; the consequence of not doing True Will; the current times as manifesting the effects of extracting value from others and not accepting them for who they are; the significance of attraction to Crowley despite misgivings; cultivation of the truth without gatekeepers; repugnance towards the teachings; how the gates are always open; sin as the restriction of one’s divine nature; negative feelings that this can provoke in opposition to love, compassion, and mercy; online opposition to the Order; suspicion of Magia; insinuations of racism; paranoia, fear, shame, and scapegoating as characteristic of contemporary occult discourse; the dangers and potential harmfulness of this mindset; “objectionable views” and privilege; fear of unintentional sin; the allegory of drowning and how to avoid getting into the water with those who are drowning; seeking higher ground through exercising True Will; sinking into or rising from the deluge; the Order and the Magia teachings as means to avoid drowning; how True Will cannot mitigate challenges and outcomes but does provide a means to escape drowning; how True Will provides a positive feedback loop of virtue.</p><br><p>Intro music by Alan Chapman. Outro music from loops by users mildperil, Tumbleweed, and VladEisch at looperman.com.</p><p><br></p><hr><p style='color:grey; font-size:0.75em;'> Hosted on Acast. See <a style='color:grey;' target='_blank' rel='noopener noreferrer' href='https://acast.com/privacy'>acast.com/privacy</a> for more information.</p>]]></description>
			<itunes:summary><![CDATA[<p>Magick as a spiritual tradition in its own right; all wisdom traditions as inseparable from magick; all that is needed to understand Aleister Crowley is <em>The Book of the Law</em> (TBOTL) and one’s own comprehension; Crowley in the role of a prophet and what this entails; the origin and form of TBOTL; the redundancy of commentaries on TBOTL; TBOTL without commentary or interpretation; the revelations of Nuit, Hadit, and Ra Hoor Khuit; divinity and the relationship of human beings to it; how the prophet reveals the nature of reality and gives a Law that can be followed, with a description of the consequences if it is not followed; Law and reality; the nature of Divine Law and morality; the meaning of “do what thou wilt”; True Will as the real meaning of “do what thou wilt”; if the Law is not taken as divinely revealed then it is merely a secular philosophy; the absurdity of this misapprehension of True Will; the obscuration by contemporary culture of the nature of True Will; the promises of Nuit and the requirement of devotion to her; how True Will is orientation towards the Divine; renunciation of the world and appearance versus union with the divine; being raised up versus being righteous; different expressions of True Will and how this is reflected in the work of union with the Holy Guardian Angel; the difference of True Will from roles and personality traits; realisation of something greater than oneself; magickal results beyond conception or expectations; recognising True Will as the free expression of one’s nature without conflict; “false will” as that informed by a false understanding of our nature; going beyond identity and becoming a person; True Will versus vocation; angels and the question of free will; why human beings are not free; the experience of union with the Divine and the falling back into the human; how all awakenings and spiritual experiences are appearances; the absolute freedom of the Divine; the contrast with exoteric ideas of the Divine; the sacrifice of the self as always necessarily ideal, whereas acting from the self leads to conflict; True Will as the former; not doing True Will as conflict with others; Ra Hoor Khuit as god of war and vengeance; the consequence of not doing True Will; the current times as manifesting the effects of extracting value from others and not accepting them for who they are; the significance of attraction to Crowley despite misgivings; cultivation of the truth without gatekeepers; repugnance towards the teachings; how the gates are always open; sin as the restriction of one’s divine nature; negative feelings that this can provoke in opposition to love, compassion, and mercy; online opposition to the Order; suspicion of Magia; insinuations of racism; paranoia, fear, shame, and scapegoating as characteristic of contemporary occult discourse; the dangers and potential harmfulness of this mindset; “objectionable views” and privilege; fear of unintentional sin; the allegory of drowning and how to avoid getting into the water with those who are drowning; seeking higher ground through exercising True Will; sinking into or rising from the deluge; the Order and the Magia teachings as means to avoid drowning; how True Will cannot mitigate challenges and outcomes but does provide a means to escape drowning; how True Will provides a positive feedback loop of virtue.</p><br><p>Intro music by Alan Chapman. Outro music from loops by users mildperil, Tumbleweed, and VladEisch at looperman.com.</p><p><br></p><hr><p style='color:grey; font-size:0.75em;'> Hosted on Acast. See <a style='color:grey;' target='_blank' rel='noopener noreferrer' href='https://acast.com/privacy'>acast.com/privacy</a> for more information.</p>]]></itunes:summary>
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			<title>002 What Magick Looks Like</title>
			<itunes:title>002 What Magick Looks Like</itunes:title>
			<pubDate>Mon, 29 Aug 2022 09:07:17 GMT</pubDate>
			<itunes:duration>1:12:09</itunes:duration>
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			<itunes:episode>2</itunes:episode>
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			<description><![CDATA[<p>A new branch of the Arcanum Arcanorum; two kinds of connection to the lineage: institutional and inner; how the conflict of institutional and inner played out in Crowley’s life; union with the Holy Guardian Angel (HGA) achieved by a vision and by inner means; the necessary uniqueness of the ritual to achieve connection with his HGA; the role of extraordinary loss in awakening; the expression of this connection to the divine through his magical order; the primacy of the inner work; parallels in our own experience; self-determined instructions to engage in the process; the role of institutions in the Great Work; grades as a substitute for realising one’s true nature; Crowley as the singular giant of western occultism and as a total failure; a critique of “post-Crowley Thelema”; the lack of magick in this perspective; reading Crowley to change ourselves rather than to change Crowley; the unconscious versus the subconscious; deviations from contact with the HGA; contact with the Secret Chiefs; the Tempe workings; the prophetic veracity of these workings; the sole function of the Great White Brotherhood is humanity’s salvation; the nature of prophecy; an expression of love; falling from prophecy by chasing it; prophecy as prediction of terrible events; its purpose is not to avoid this, but to forewarn about consequences; a recommendation to contact the Secret Chiefs; predictions as an opportunity for manifestation and participation; awakenings as already having happened; how the “test” of awakening was never really a test; the consequences of saying “yes” or “no” to experiences; creation in the hands of the created; absolute faith as accepting incapability of doing anything worthwhile; extraordinary intelligence is never absent; criticisms of the lineage; the unity of path and purpose; the tendency to try to make experience conform to expectations; failed attempts to create a western esoteric lineage; the influence of “the spirit of the times”; massive failure; the new order and its origins in a vision of the seventeenth aethyr; the current mood of the occult scene; the contents of the vision of the aethyr; teachers who are Masters of the Temple but also black brothers; the worst kind of teachers; how our encounter with Andrew Cohen shaped our understanding; the error of fixation upon awakening; self-realised people are idiots; the impossible nature; a controversy over Voudon; meeting with Vinay Gupta; defining the term “black brother”; two examples of black brothers; the left-hand path; crossing the abyss and the oath of the abyss; Vinay, his circle, and how he describes himself; receiving initiation from Vinay; the members of the lineage back to Crowley; Dadaji (Lawrence Miles) and AMOOKOS; the story of the meeting between Crowley and Miles; a thoroughly messed-up lineage; following the prophecy against personal preferences; a prophetic dream concerning Thelema; Magia tied to the Arcanum Arcanorum as a demonstration of its validity; the expression of the dubious nature of the lineage demonstrates the validity of the prophecy; using darkness to create light; the action of the divine in transforming the irredeemable; the denial of magick in occulture; the worst becomes the best.</p><br><p>Links to the video of “The Scrying of Aethyr 17”: <a href="https://youtu.be/ASo740AiZeE" rel="noopener noreferrer" target="_blank">https://youtu.be/ASo740AiZeE</a> (Part One); <a href="https://youtu.be/npC2FSugyPI" rel="noopener noreferrer" target="_blank">https://youtu.be/npC2FSugyPI</a> (Part Two).</p><br><p>Intro music by Alan Chapman. Outro music from loops by users mildperil, Tumbleweed, and VladEisch at looperman.com.</p><p><br></p><hr><p style='color:grey; font-size:0.75em;'> Hosted on Acast. See <a style='color:grey;' target='_blank' rel='noopener noreferrer' href='https://acast.com/privacy'>acast.com/privacy</a> for more information.</p>]]></description>
			<itunes:summary><![CDATA[<p>A new branch of the Arcanum Arcanorum; two kinds of connection to the lineage: institutional and inner; how the conflict of institutional and inner played out in Crowley’s life; union with the Holy Guardian Angel (HGA) achieved by a vision and by inner means; the necessary uniqueness of the ritual to achieve connection with his HGA; the role of extraordinary loss in awakening; the expression of this connection to the divine through his magical order; the primacy of the inner work; parallels in our own experience; self-determined instructions to engage in the process; the role of institutions in the Great Work; grades as a substitute for realising one’s true nature; Crowley as the singular giant of western occultism and as a total failure; a critique of “post-Crowley Thelema”; the lack of magick in this perspective; reading Crowley to change ourselves rather than to change Crowley; the unconscious versus the subconscious; deviations from contact with the HGA; contact with the Secret Chiefs; the Tempe workings; the prophetic veracity of these workings; the sole function of the Great White Brotherhood is humanity’s salvation; the nature of prophecy; an expression of love; falling from prophecy by chasing it; prophecy as prediction of terrible events; its purpose is not to avoid this, but to forewarn about consequences; a recommendation to contact the Secret Chiefs; predictions as an opportunity for manifestation and participation; awakenings as already having happened; how the “test” of awakening was never really a test; the consequences of saying “yes” or “no” to experiences; creation in the hands of the created; absolute faith as accepting incapability of doing anything worthwhile; extraordinary intelligence is never absent; criticisms of the lineage; the unity of path and purpose; the tendency to try to make experience conform to expectations; failed attempts to create a western esoteric lineage; the influence of “the spirit of the times”; massive failure; the new order and its origins in a vision of the seventeenth aethyr; the current mood of the occult scene; the contents of the vision of the aethyr; teachers who are Masters of the Temple but also black brothers; the worst kind of teachers; how our encounter with Andrew Cohen shaped our understanding; the error of fixation upon awakening; self-realised people are idiots; the impossible nature; a controversy over Voudon; meeting with Vinay Gupta; defining the term “black brother”; two examples of black brothers; the left-hand path; crossing the abyss and the oath of the abyss; Vinay, his circle, and how he describes himself; receiving initiation from Vinay; the members of the lineage back to Crowley; Dadaji (Lawrence Miles) and AMOOKOS; the story of the meeting between Crowley and Miles; a thoroughly messed-up lineage; following the prophecy against personal preferences; a prophetic dream concerning Thelema; Magia tied to the Arcanum Arcanorum as a demonstration of its validity; the expression of the dubious nature of the lineage demonstrates the validity of the prophecy; using darkness to create light; the action of the divine in transforming the irredeemable; the denial of magick in occulture; the worst becomes the best.</p><br><p>Links to the video of “The Scrying of Aethyr 17”: <a href="https://youtu.be/ASo740AiZeE" rel="noopener noreferrer" target="_blank">https://youtu.be/ASo740AiZeE</a> (Part One); <a href="https://youtu.be/npC2FSugyPI" rel="noopener noreferrer" target="_blank">https://youtu.be/npC2FSugyPI</a> (Part Two).</p><br><p>Intro music by Alan Chapman. Outro music from loops by users mildperil, Tumbleweed, and VladEisch at looperman.com.</p><p><br></p><hr><p style='color:grey; font-size:0.75em;'> Hosted on Acast. See <a style='color:grey;' target='_blank' rel='noopener noreferrer' href='https://acast.com/privacy'>acast.com/privacy</a> for more information.</p>]]></itunes:summary>
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			<title>001 Whatever Happened to Us?</title>
			<itunes:title>001 Whatever Happened to Us?</itunes:title>
			<pubDate>Thu, 11 Aug 2022 23:01:44 GMT</pubDate>
			<itunes:duration>1:03:16</itunes:duration>
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			<itunes:episode>1</itunes:episode>
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			<description><![CDATA[<p>The first time we met; both of us doing the same thing in a chaos magick guise; a chaos magick mentor who suggested Thelemic magick; from magickal power back to something more traditional; influences from Daniel Ingram and Aleister Crowley; different ways of describing what was unfolding for us; The Viking Youth Power Hour; paranormal experiences as the beginning of the awakening process; suspicion of the self and the spark of the divine; a pretence at a career in music; being groomed by Crowley from the age of nine; a silly fantasy novel comes to life; slumming in London; the attraction of practical magick; the chaos magick scene; the current aversion to magical group work; The Colours of Chaos (2008); disagreement in the context of friendship; objectionable opinions; all opinions are objectionable; all beliefs are imposters upon the Great Work (TGW); the false belief of TGW as the end of suffering; the false belief of insight as a reward for morality; what fulfils is nothing in this world; magicians are united by something outside the world; the weirdness of “objectionable views”; disagreement as an existential threat; the necessity of turning inwards; TGW involves concerning oneself only with oneself; the aversion to discussion of personal experience; discussion as an avoidance of truth; woke witches as a contemporary simulacrum of magick; gatekeeping; defending TGW is not TGW; how this played out in the organisation we were members of; the banality of the mainstream; how the occult scene is becoming occult from itself; self-doubt and disillusionment; focus and effort and the role of personality; our separation after The Baptist’s Head trilogy (2009-10); creating a unique expression of TGW; the delusion of “expressing” TGW; true nature is inherently moral; all tactics are the compensation for an absence that never was; evil versus the cultivation of good; regaining identity versus occupying it; humanity versus false identity and drama; the under-realisation of human potential; an invitation to teach; frustrating experiences of teaching meditation; syncretism and tradition; students looking for something behind the traditions; explorations in Anglicanism; training as a therapist and hiding occult trappings; Carl Jung and Wolfgang Pauli; how Jung hid his true insights behind psychology; the spirit of the depths versus the spirit of the times; <em>The Red Book</em> enabling talk of spirituality in psychological contexts; the ludicrous voice of the spirit of the times; fear of the wild; the lack of mystery and soul in psychology; the manualisation and automation of therapy; medicalisation and pathologisation of spiritual experience; increased incidence of spiritual experience, or like attracting like?; the Master of the Temple as cultivator of a garden; therapeutic approaches to disturbing spiritual experiences; normalisation; spiritual bypassing; conflict between therapeutic and spiritual ethical frameworks; how “do no harm” can do harm; healing is discovering how we were never sick; therapy as “to accompany”, “to go along with”; parallels with Dante; the roles of the teacher and the student; Virgil and Beatrice: Dante’s two guides; the mainstream view of the teacher as a conveyor of techniques; the further you go the harder it gets; the teacher as the divine self; Philip K. Dick’s <em>The Divine Invasion</em>.</p><br><p>Intro music by Alan Chapman. Outro music from loops by users mildperil, Tumbleweed, and VladEisch at looperman.com.</p><p><br></p><hr><p style='color:grey; font-size:0.75em;'> Hosted on Acast. See <a style='color:grey;' target='_blank' rel='noopener noreferrer' href='https://acast.com/privacy'>acast.com/privacy</a> for more information.</p>]]></description>
			<itunes:summary><![CDATA[<p>The first time we met; both of us doing the same thing in a chaos magick guise; a chaos magick mentor who suggested Thelemic magick; from magickal power back to something more traditional; influences from Daniel Ingram and Aleister Crowley; different ways of describing what was unfolding for us; The Viking Youth Power Hour; paranormal experiences as the beginning of the awakening process; suspicion of the self and the spark of the divine; a pretence at a career in music; being groomed by Crowley from the age of nine; a silly fantasy novel comes to life; slumming in London; the attraction of practical magick; the chaos magick scene; the current aversion to magical group work; The Colours of Chaos (2008); disagreement in the context of friendship; objectionable opinions; all opinions are objectionable; all beliefs are imposters upon the Great Work (TGW); the false belief of TGW as the end of suffering; the false belief of insight as a reward for morality; what fulfils is nothing in this world; magicians are united by something outside the world; the weirdness of “objectionable views”; disagreement as an existential threat; the necessity of turning inwards; TGW involves concerning oneself only with oneself; the aversion to discussion of personal experience; discussion as an avoidance of truth; woke witches as a contemporary simulacrum of magick; gatekeeping; defending TGW is not TGW; how this played out in the organisation we were members of; the banality of the mainstream; how the occult scene is becoming occult from itself; self-doubt and disillusionment; focus and effort and the role of personality; our separation after The Baptist’s Head trilogy (2009-10); creating a unique expression of TGW; the delusion of “expressing” TGW; true nature is inherently moral; all tactics are the compensation for an absence that never was; evil versus the cultivation of good; regaining identity versus occupying it; humanity versus false identity and drama; the under-realisation of human potential; an invitation to teach; frustrating experiences of teaching meditation; syncretism and tradition; students looking for something behind the traditions; explorations in Anglicanism; training as a therapist and hiding occult trappings; Carl Jung and Wolfgang Pauli; how Jung hid his true insights behind psychology; the spirit of the depths versus the spirit of the times; <em>The Red Book</em> enabling talk of spirituality in psychological contexts; the ludicrous voice of the spirit of the times; fear of the wild; the lack of mystery and soul in psychology; the manualisation and automation of therapy; medicalisation and pathologisation of spiritual experience; increased incidence of spiritual experience, or like attracting like?; the Master of the Temple as cultivator of a garden; therapeutic approaches to disturbing spiritual experiences; normalisation; spiritual bypassing; conflict between therapeutic and spiritual ethical frameworks; how “do no harm” can do harm; healing is discovering how we were never sick; therapy as “to accompany”, “to go along with”; parallels with Dante; the roles of the teacher and the student; Virgil and Beatrice: Dante’s two guides; the mainstream view of the teacher as a conveyor of techniques; the further you go the harder it gets; the teacher as the divine self; Philip K. Dick’s <em>The Divine Invasion</em>.</p><br><p>Intro music by Alan Chapman. Outro music from loops by users mildperil, Tumbleweed, and VladEisch at looperman.com.</p><p><br></p><hr><p style='color:grey; font-size:0.75em;'> Hosted on Acast. See <a style='color:grey;' target='_blank' rel='noopener noreferrer' href='https://acast.com/privacy'>acast.com/privacy</a> for more information.</p>]]></itunes:summary>
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